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When the Cornish started emigrating to Australia in the mid-1800s, their mining skills were highly sought after. Their singing skills, however, were not always as valued. Carolling was so popular that it was almost a nuisance, says Cornwall-born ethnomusicologist Kate Neale. One historic newspaper said, The town was overrun with carollers, good, bad and indifferent. They werent always welcome, depending on the quality of the singers. But were not in the s [url=https://www.cup-stanley.us]stanley cup[/url] ituation any more where you could be overrun with carollers 鈥?just getting them performed at all is fantastic. On the last Thursday before Christmas, the cobbled streets of Truro arent overrun by anyone and could really do with some rowdy singers to disturb the eerie quiet. But the unusual three-spired cathedral is packed with locals and one Australian visitor who made the trip especially here to listen to the carols of the Cornish diaspora that Neale has been researching for her PhD. Between 1861 and 1901, an estimated 250,000 Cornish people moved to Australia and New Zealand, the Americas and South Africa following the decline of the copper and tin industries that had made Cornwall a world leader in mining. These Cousin Jacks took their traditions with them and embedded them in their new homes, whe [url=https://www.cups-stanley.us]stanley thermos mug[/url] re many of their ancestors endure today.Neale, arts faci [url=https://www.cup-stanley.at]stanley thermobecher[/url] litator Emma Mansfield and historian Hilary Coleman have convened three new choirs from across the county to sing, respectively, the grassroots carols that remained in Oysm More QCs on our TVs
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